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  1.  40
    The aeolian Harp: Sociobiology and human judgment.J. W. Bowker - 1980 - Zygon 15 (3):307-333.
  2.  47
    The burning fuse: The unacceptable face of religion.J. W. Bowker - 1986 - Zygon 21 (4):415-438.
    For pragmatic reasons more attention should be devoted to the serious study of religion. Although religions inspire great achievements of human creativity, it is important to understand them because they also promote violence and warfare. One can understand the unacceptable face of religion when one sees why religions matter to those who belong to them; why they are bound to be conservative, especially in times of stress; and why, therefore, believers become very passionate about defending the boundaries of their particular (...)
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  3.  42
    Art, theology, and religious systems: A case for the inquisition?J. W. Bowker - 1978 - Zygon 13 (4):313-332.
  4.  60
    Cosmology, religion, and society.J. W. Bowker - 1990 - Zygon 25 (1):7-23.
    . It is a mistake to assume that science and religion are competing accounts of the same subject matter, so that either science supersedes religion or religion anticipates science. Using the question of cosmic origins as an example, I argue that the basic task of religion is not the scientific one of establishing the most accurate acccunt of the origin of the universe. Rather, as illustrated from Jewish, Hindu, Chinese, and Buddhist thought, religion uses a variety of cosmologies to help (...)
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  5.  39
    Information process, systems behavior, and the study of religion.J. W. Bowker - 1976 - Zygon 11 (4):361-379.
  6.  28
    On being religiously human.J. W. Bowker - 1981 - Zygon 16 (4):365-382.
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